Darwinist and Neo-Darwinist theory postulate that random, unguided, undirected, natural processes caused the proliferation of complex life forms on Earth. Although the Darwinist concept of Natural Selection (a component of Evolution theory) by itself is not a random process, Natural Selection can only operate on existing biological features and species. Variations in the biological features and species can only occur due to random genetic mutations.
It seems clear that the objective of Darwinism seems to be to openly deny the requirement of a Creator to explain life, so how can Darwinism not be considered a type of atheist belief system?
In Chapter 19 of the scholarly book “Darwin’s Doubt”, Dr. Stephen Meyer explains how ID opponents have invoked “demarcation arguments” and methodological naturalism against ID. Dr. Meyer then explains how materialistic evolution theories fail the same demarcation standards that are being used to deny the validity of ID.
“I believe we can certainly invoke demarcation arguments against any materialistic explanations for the origins of the Universe and for the origin and development of life on Earth. Assuming the Earth is billions of years old, we cannot observe, measure, or really know exactly what conditions existed during much of those earlier epochs of Earth history. As a result, methodological naturalism must itself rely on numerous inferences and speculations in order to argue for a purely materialistic origin and development of life. Invoking methodological naturalism to explain the origin and development of life requires a much greater inference and leap of faith than ID.”1
The great rabbinic sage and philosopher Maimonides explained a related idea that the state of the Universe during its creation phases did not resemble its state when it was completed. This concept can help validate modern Intelligent Design theory, as Neo-Darwinism erroneously assumes that the same Natural Order we observe now always existed:
“No inference can be drawn in any respect from the nature of a thing after it has been generated, has attained its final state, and achieved stability in its most perfect state, to the state of that thing while it moved toward being generated. . .a being’s state of perfection and completion furnishes no indication of the state of that being preceding its perfection.”2
The treatise “Drush Or HaChaim”, by the 19th Century rabbinic sage Tiferet Israel, cites Genesis Rabbah 3:8 (also Ramban, Ibn Ezra, Recanati) to show that the world had been created and destroyed a number of times, each time in a greater state of perfection, and that the fossil record confirms this. Tiferet Israel was aware of Darwinist theories in his time, but he did NOT support Darwinian evolution. He makes no mention of any Darwinian type evolution processes.
Tiferet Israel also cites the renowned scientist Dr. Georges Cuvier, who taught “catastrophic theory” while firmly opposing evolution. Dr. Cuvier believed that species appeared and disappeared in the fossil record without significant changes to each species while it lived, but overall there was a continual increase in complexity.
It is intellectually dishonest to morph certain Medieval rabbis, who are considered “rationalists”, into some type of modern rationalist Neo-Darwinists. It is evident that the concept of “intelligent design” is not only compatible with Torah concepts, but in fact the study of design in the Universe may have been mandated by some Torah sources.
For anyone interested in the fascinating subject of intelligent design and the influence of various Biblical concepts on Western philosophy and science, I highly recommend the very scholarly book “Return of the God Hypothesis” by Dr. Stephen Meyer.
Although the author is a non-Jew, the book’s thesis seems quite compatible with a Torah based understanding that the Universe and life on Earth could only be the intentional products of a Superintelligence, and not the products of random natural processes such as Neo-Darwinists might claim. Dr. Meyer’s book actually cites Biblical and rabbinic sources in a number of places.
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